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MINDSHIFT
 
    MINDSETS AND BLIND SPOTS     GLOBAL MINDSHIFT  

BLIND SPOTS DON’T JUST CONCEAL INFORMATION. THEY ALSO HIDE THE FACT THAT INFORMATION IS MISSING, LEAVING US WITH "UNKNOWN UNKNOWNS."

It should be obvious.

But the edges between the obvious, the obscure, the troubling and the invisible is often a matter of perception, expectation, or assumption. We often miss seeing something right in front of us because it doesn’t fit our mental picture of what is possible. Mindsets and assumptions filter and edit most of our perceptions, before they appear in consciousness. This happens without our being aware of the process or of what's left out.

We all have real blind spots in our eyes.

They are in different places in each eye, so each eye "covers" for the other. There are simple exercises that can give you shocking proof of the visual blind spot. You can observe a stunning feature of an unconscious visual process. A small dot or star will literally disappear, when you close one eye and focus with the other eye, on a different dot or star. (You can take this blind spot TEST off site.) Even more amazing, if there’s a color or simple pattern going through the blind spot, your visual “relays” will “fill in” the blind spot with the background it assumes is there, but is not. This mental-perceptual adjustment will even "fill in" a gap in a line, with an apparent line, if the gap falls in the blind spot (not shown in the linked test but searchable).

Mindsets are more complicated.

As infants and young children we go through an extensive process of forming really basic assumptions about how the world works, who we are and what kinds of expectations we can rely on. This enormously complex task is done mostly by slow and gradual pattern recognition, a hugely important skill at many levels of cognition. It includes many complex levels of understanding that we come to take completely for granted by the time we are 4 or 5.

“Peekaboo” has a very important point in an infant's learning. The fact that the game is fun helps her or him learn that when things disappear behind obstacles, even though they have “disappeared,” they still exist and can reappear. Like “the water,” this knowledge is taken for granted so early that we never think about it, except maybe while watching a magician. And it’s not always true that the thing that disappears still exists, just true in principle. Given other unstated, unobserved conditions, it may really be gone.

We are rational beings.

We rely on logic, history and memory and our ability to reason and predict, hundreds of times a day. When we speak to friends and strangers, we assume different bodies of shared knowledge. Bodies of knowledge, assumptions and expectations are critically important background features for all of our thinking and reasoning. And they are usually correct and reliable.

We come to believe that there is a direct correlation between the world and how we think about it. But much of that belief is based on knowledge that we cannot trace back to its source. Most of what we “just know” as self-evident and obvious, exists in our minds as a world view, self image or mindset - a mental construction.

Firm mindsets are often unreliable,

... or just plain wrong. Many of our assumptions and expectations cannot be shaken, even by real-world contradiction. Only shocks in the real world can easily dislodge these “frames” that tell us what we can expect, or should not expect of our experience in the world.

Many things that we “know” turn out to be wrong, because our assumptions are somehow skewed, or because the world has changed, or because our assumptions did not allow for real possibilities that have always been there.

What “everybody knows” is often

... some mix of selective memory, urban myth, wishful thinking, rationalization and tunnel vision. Our rationality, especially in times of turmoil and rapid change, is vastly overrated. We also need and use emotion, intuition, gut reactions and flashes of insight to make some of our most critical decisions. Both “soft” sciences like psychology and sociology and “hard” sciences like neuro-physiology show that our split brains are almost always using a mix of rationality and emotion to make all kinds of decisions. We usually credit the rational side and assume the emotional side has little impact. But that itself is a false mindset.

THE RECKONING ...

... will shift the public conversation with the realization that the global eco-crisis is at a tipping point, but only with a public outcry and courageous leadership. Also that it will take radical, cooperative action to keep it from becoming a catastrophe. That awakening will trigger the next, even more vital conversation, on what the possible remedies will entail.

A problem cannot be solved ...

... until it has been correctly perceived and properly defined. People trained to be "creative problem solvers"often have to point out that the problem has been mis-perceived and misunderstood. The most dangerous aspect of the global environmental crisis is that most of us have yet to notice it. Many who acknowledge it still underestimate its severity.

The scale and momentum of the crisis,

... and the size of our blind spot, can both be traced directly to the organizing principles of the U.S. economy. By accident and by unnatural evolution, unconsciously and by conspiratorial intent, our collective fears and desires have been distorted by a society organized on phony images of power, desire and knowledge. Those same illusions have both driven and hidden our industrial overkill.

CASH FLOW MAKES TRASH FLOW

The mindsets and blind spots include but are not limited to: a materialist illusion that quality of life comes with quantity of acquisitions; a primitive competitive urge that blocks our natural tendency to cooperate, and chronic short-sightedness caused by the accelerating pace of change (the pace is a product of the market's need for rapid "turnover" and quarterly growth). There’s also peer pressure never to question the costs of "progress;" a media machine that both bows to and conceals the objectives of the commercial sponsors, and denial of the fact that we face an unprecedented catastrophe of our own making.

The culture is a mirror.

We make the culture and the culture makes us. We have "bootstrapped" our way into a civilization of sorts by extending individual skills and thinking to the power of the group. For good and for ill. We all procrastinate, rationalize, do things we know we shouldn't, stick to our stories when we suspect they're wrong, and tell little lies, even to ourselves. The culture we have made mirrors these mental habits and often amplifies them.

Several mental skills give us a great sense of security. Our use of language gives us the abiding impression we can describe the world in a logical, rational manner. Our visual understanding of the world convinces us that objects are real, separate from us and each other, and stable. But applying this and other mindsets to an ever-shifting reality can set us up for ugly surprises.

EXAMPLES,
MINDSETS TO EXAMINE AND DUMP:

TV ads for cars in particular express some of the most destructive of our obsolete thought patterns. A "visual ideology" expresses beliefs and attitudes that are completely out of sync with a sustainable mentality. They promote the desire to own a vehicle purely for the feeling of power that it puts at the hands and feet of the driver.

This triggers and feeds the unconscious instincts to fight or flee, in this case chase or escape. The image of an SUV, spiraling across a dry lakebed or through a pristine forest, suggests this is a way to honor and explore the wonders of nature. Images of loving looks, in the eyes of an attractive woman, for the latest model luxury sedan implies that a man can absorb into his own identity the equivalents of desire, status and comfort.

The cultural stage - with its TV ads and peer attitudes, distortions of history and self-censored news - creates and reinforces mythologies that create powerful mindsets: about what is normal, expected, valuable, respected, etc. People who undergo prolonged separation from the normative cultural stage often find that they can't go back to the old ways of thinking.

What kinds of separations? The symptoms of PTSD, now recognized in so many war veterans, make it nearly impossible for some to accept as real or valid the suburban consumer lifestyle they left to defend. Immersions in "primitive" or deeply "non-western" cultures can force us see radically different world views as equally "normal," even more vital and fulfilling than the "middle class dream." Meditation retreats and induced hallucinations can diminish and destroy one's tolerance for a society that is suddenly seen as artificial to the point of nausea.

When we are faced with sudden shocks, like the unexpected death of someone close, like living through hurricanes, earthquakes and tornados, like terrorist attacks, our most reliable mindsets and world views can evaporate. But these sudden, forced shifts in thinking often fade back into the mental habits that they upset. We often think we have changed our minds only to find we’re acting on the old ideas. Peer pressure and the security of "cultural norms" reinforce obsolete mindsets and familiar mental processes, even when experience tells us repeatedly they no longer hold true.

We all have slightly different mental images of nature, the planet, the stability of weather, agriculture, water, resources, and the economy. Some of them are going to change voluntarily in the flood of mounting evidence of the severity of the crisis. Many of the rest will be forced to change in the wake of food shortages, environmental refugees, a much bigger economic crash, and the wrenching collapse of many social systems.

Our choice is how we will meet the inevitable: by conscious choice, in anticipation and preparation, in a rapid scramble to slow the damage; or later, when there is no choice.

When the risks are so great, the situation so complex, moving with such speed and momentum, the rare ability to notice the clues at the edges of perception can be the most vital of survival skills.


WE THINK CHANGING THE WORLD IS HARD AND CHANGING OUR MINDS IS EASY BUT WE HAVE IT BACKWARDS. CHANGE ENOUGH MINDS AND THE WORLD WILL FOLLOW.

The world can force us to change.

When we have no choice, we can change our minds faster and more radically than we could have imagined. When the U.S. was forced into World War II, the entire country changed its mind, and flipped its economy in a matter of months. Within two years it had doubled its industrial output to produce an entirely new set of products. By the end of the war, in less than three short years, the U.S. industrial machine produced nearly 2/3 of all the Allies’ military equipment. The 9-11 mindshift was much less consistent or lasting, and it brought about a far less justified war, but it was a dramatic shift in national consciousness.

So a national mindshift is possible.

And we know that the U.S. economy can turn on a dime when it has to. And now it has to. Reducing our contribution to the crisis represents the moral equivalent of war, one with a constructive outcome. We just need the mindshift.

We've all been forced to change our minds.

Some among us, artists and scientists in particular, practice changing their minds as a matter of course. They consciously adjust their thinking to the flexible, creative, innovative and insightful, even to the uncomforable, disconcerting and incongruous. There are no verified maps to get there, beyond loving to solve problems, enjoying the challenge of being stumped, and savoring the thrill of making or discovering something no one else has ever seen.

These arguments point toward specific fundamentals of thinking that create false mindsets and allow blind spots. And they suggest ways to flip those thinking flaws into skills and insights. But an essential, obvious variable is the ability to imagine, to invite or to choose sudden, radical changes in one’s own conceptual frame. This variable represents one of the most critically important shifts between levels of thinking.

What will it take to translate the mindshift that a few of us have already made, to the nation? We shudder at the thought that the U.S. Senate will have to wrap its collective head around the 21st century reality. We can imagine the agonizing death throes the obsolete, status quo mindset will go through before it gives up and gets over the fact that the world has changed and the old mindsets have crumbled.

But we know it will take a charismatic and courageous leader who has both the radical awakening and the ability to translate it into a feasible agenda.

A PARADIGM SHIFT

Thomas H Kuhn was an important historian of science. He didn't invent the word "paradigm," or the phrase "paradigm shift," but he gave them special meaning. He studied many different examples of scientific principles that were tested and established, then undermined and contradicted, revised, and eventually overthrown. He saw patterns. The patterns that lead to a shift of a scientific paradigm may well apply to our individual changes of mind, and to widespread political and cultural trends. He defined specific steps in the process.

New information arises.

It forces a rethinking of an existing belief, theory, mindset or explanation. The new information may be read differently in different circles, may be missed or ignored, denied or rationalized away for a period of time. Some try to wrap the old ideas around the new information, until it becomes obvious it won't work.

Arguments ensue.

New theories are proposed and compared. Probabilities and risks are estimated. None of the new theories seem to fit, or even to be believable. Attempts are made to adjust or stretch the old paradigm. New and different paradigms are imagined to explain the new information. Trends emerge.

Headaches and bad dreams happen. More calculations are made. One new theory, often the most radical, upsetting, and hard to imagine, begins to catch on among a few, then a few more people.

But suddently, and suddenly is the point, the doubters and deniers are forced to admit that the revolutionary new idea works. There is an "Aha" moment when many, then almost all the participants say to themselves or out loud, "Geez, now it's so obvious. How come we didn't see this sooner?"

The point is that established ideas, solid, widely held mindsets and powerful systems of belief can and do shift, from common wisdom to hooey, from dogma to dogdoo, from absolute truth to obsolete illusion.

Revolutionary new ideas that are initially scary and offensive can suddenly be adopted and adapted into the entire culture, replacing popular world views, ideologies, and systems of belief. Explanations that seem weird and crazy can suddenly shift from from impossible to inevitable, idiotic to obvious.

We CAN get to the moon and back.

We MAY face a sexually transmitted epidemic.

We WERE tricked into an unnecessary war ... for oil.

We COULD elect a black president.

We HAVE sickened the ecosphere.

We MAY have passed a tipping point that threatens civilization.

THE RECKONING ...

... will be a paradigm shift. A small number of us have held this belief for decades, only to see it ridiculed and dismissed while the evidence, the temperature and the water kept rising.

But suddenly a large minority and then a majority, and maybe then even our leaders, will come to the harsh realization that we have indeed - through our greed, ignorance and wanton apetites - nearly destroyed the source of our lives, health and security.

And that paradigm shift will be quickly followed by another: an image of the sustainable world we have no choice but to create, and an acceptance of the difficult but navigable path we must take to get to that world.

There is a website with this title. It gives an excellent overview to the changes in consciousness that must occur. It is otherwise unrelated to this site.

GLOBAL MIND-SHIFT

See the LINKS tab here for other websites on related topics.